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Showing posts with label "A Knight's Choice and Other Romances". Show all posts
Showing posts with label "A Knight's Choice and Other Romances". Show all posts

Tuesday, May 26, 2020

Medieval May - a picture blog


My latest historical romance, "The Master Cook and the Maiden" takes place in early spring but mentions summer as a time for travel. May in particular for people in the Middle Ages was both very busy and a time of relaxation and pleasure. After the hard graft of winter and spring, May was a holiday month in early summer, with few tasks in the agricultural calendar. May Day, a blend of Christian and older pagan traditions, was celebrated by everyone, with dancing, revels and drink.

May was the time when people would go wandering in the fields and woodlands, to enjoy the fresh greenery and woodland flowers. It was also blossom time, when the fruit trees and hedgerows burst into bloom, wild cherries and wild apples following each other in glorious profusion.

Later summer was a harder task-master: if a peasant worked on the land, later summer was when the sheep were sheared, then the hay and wheat harvests were gathered in. Summer, too, was often the prime time for military activity, when knights might be called to fight for their overlord or king on campaign. However, even in these months there was merry-making.

Midsummer was marked by bonfires, a pagan ‘left-over’ from the earlier festival of Beltane and celebrated in the Middle Ages as the saint’s day of St John. Young couples would sometimes leap over the midsummer bonfire for luck. Wells could also be dressed with flowers around this time – a relic of earlier water-spirit worship, and still carried on today.

I touch on some of these customs in my novella "Midsummer Maid", part of "A Knight's Choice and Other Romances."
July was marked by St Swithin’s day, when the strewings in the churches would be changed from the winter rushes and straw to the summer hay and sedges, and August saw the feast time of Lammas – loaf mass – to give thanks for the hard-won harvest.

[Photo of oxeye daisies and cornflowers by Colin Smith, photo of well-dressing by Bob Embleton, both of geograph.org.uk. The fifteenth-century stained glass harvesting scene is from the Victoria and Albert Museum. All three sourced from Wikimedia Commons.]


Lindsay Townsend

Friday, May 3, 2019

THE DEVIL'S IN THE DETAILS--PART 3--SETTING by CHERYL PIERSON

Are you a reader who loves descriptions and details of settings? Glittering ballrooms, the bone-chilling cold of a winter in the Rockies…or maybe the oppressive, killing heat of the desert? What about something idyllic, like a river or creek babbling through the woods? A beautiful rose garden, or even the ugly side of description—such as barren prison walls, or a Civil War battlefield?
It depends on the story, doesn’t it, and again, how much importance those descriptions have on the impact of the action, and the outcome of the story.

Let’s use a ball as our example.
If you’ve never been to an 1800’s ball—and none of us have—we need to know at least the barest details.

Five basic things we need to know are:
What is a ball?
Why is the ball being given?
Who will be invited?
When will the ball be given?
Where will it be held?

That’s enough for some stories. But the main question is—how important is the ball to the plot?

This is where layering comes in—and this one scene, and the details it contains—can be vital to what comes next, or even many scenes later.
So many things can happen at a ball!

Guests can meet for the first time, uninvited guests can show up, clothing can have significance, music can bring back memories, the food can even be poisoned!

Or, the ball can just be a ball, like the old saying attributed to Sigmund Freud, “Sometimes a cigar is just a cigar…” –and if that’s the case, then tedious description and intricate detail is wasted because the ball is just a vehicle to get from one scene in the story to the next, and has no real underlying importance.

Describing the details of the clothing worn is sometimes distracting as it pulls us away from the action. We may be reading about a blue satin gown when we need to be concentrating on the man who lurks in the shadows. Too much description can bog down the reader and deaden the story rather than bring it to life.

Why? Because deep description of the things such as décor, clothing, and meals stop the action of the characters. The plot “takes a break” while our minds process all of the description of the scenery, the meals, the clothing. In this case, again, sometimes, “less is more” and we need to let the reader’s mind fill in much of that kind of detail.

Consider this: We know certain facts—a ball costs a lot of money to host. So we already understand that those who are invited are most likely people who move in the same upper crust social circles. Therefore, we know they, too, have money, so are appropriately dressed, arrive in style, and are schooled in proper societal customs. One excellent way to cut through the “red tape” of description (of things we already know) is to describe something that is out of place, or “not right” as this reminds us of what should be—and those details of descriptions we’re already aware of.

Perhaps an impostor at the ball commits a social faux pas without realizing it, alerting others to the fact she isn’t who she pretends to be. Maybe an unlikely hero comes to her aid quickly, offering an excuse, or correcting the mistake before others notice.
This scenario does several things for the story that simple description can’t achieve.

1. Points out the discrepancy in what should be and what is.
2. Allows our characters interaction, and possibly dialogue and observation, rather than the author filling the page with scenic description.
3. Allows the reader the opportunity to learn more about the characters and their personalities through this interaction, and can be a vehicle to reveal something of importance.
4. Can possibly further the action during such a scene rather than slowing it by miles of scenic description.

This is not to say that there isn’t a time and a place for detailed descriptions of settings! We can’t call ourselves authors and take the “easy” way out by saying, “It was a ball like any other” by way of description, unless—we put it in the right context.

How about this:
Jake looked around at the opulent ballroom –the surroundings were familiar in a tiresome, cloying way. Or…maybe was jaded. It was a ball like any other—except for one thing. Something that made him catch his breath and inwardly let go a streak of curses he’d love to shout to the skies. She was here. The woman he’d thought he’d never see again…

Well, anything can happen now, can’t it? Maybe she’s wearing an inappropriate shade of red amidst a sea of violet and blue. There are so many ways to make setting come alive without endless description that many readers become bored with and skim over.
If you read my last installment of this blog series about main characters, the examples I used from Shane (Jack Schaefer) and St. Agnes’ Stand (Tom Eidson) are also prime examples of description of setting as well as character.

But here’s another good one I really think is wonderful from Conagher, by Louis L’Amour. In this story, Evie from “back East” has come out west to marry a man with two children. Evie tries to make the best of things, but she lives in fear at first. The land is so different, After she’s been there a while, she finds there is a beauty in her surroundings she had to grow to love, in time.

As L’Amour describes the heroine's (Evie) dismal hopelessness at the land her husband (Jacob) has brought her to, we wonder how she will survive. Yet, Jacob has plans, sees the possibilities that Evie cannot, or will not see. The underlying message is, "The land is what we make of it."

As the story continues, she begins to appreciate the beauty of the prairie, while acknowledging the solitary loneliness of her existence. She plants a garden, nurturing the plants, and gradually she sees the farm being shaped into a good home from the ramshackle place she'd first laid eyes on.

The land is beautiful, but unforgiving. Her husband is killed in a freak accident, and for months she doesn't know what has happened to him. She faces the responsibility of raising his two children from a previous marriage alone.

In her loneliness, she begins to write notes describing her feelings and ties them to tumbleweeds. The wind scatters the notes and tumbleweeds across the prairie. Conagher, a loner, begins to wonder who could be writing them, and slowly comes to believe that whomever it is, these notes are meant for him.

At one point, visitors come from back East. One of them says to Evie something to the effect of "I don't know how you can stand it here."
This is Evie's response to her:

"I love it here," she said suddenly. "I think there is something here, something more than all you see and feel…it's in the wind.

"Oh, it is very hard!" she went on. "I miss women to talk to, I miss the things we had back East–the band concerts, the dances. The only time when we see anyone is like now, when the stage comes. But you do not know what music is until you have heard the wind in the cedars, or the far-off wind in the pines. Someday I am going to get on a horse and ride out there"–she pointed toward the wide grass before them–"until I can see the other side…if there is another side."

The land, at first her nemesis, has become not only a friend, but a soulmate. L’Amour gives us this description through Evie’s eyes and feelings, not in writing about it from his perspective as the author.

Think of your own writing projects, and books you've read. What importance do you give setting in description, plot, even characterization? Within 40 pages of 'Conagher', we understand that the land, with all its wild beauty and dangers has become enmeshed in Evie's character. She can't leave it, and it will never leave her.

Endless, detailed description can’t do what L’Amour does through Evie’s eyes in a very few sentences. Do you have a favorite description of a setting you've read about or written about?

Tuesday, February 26, 2019

Villains... or Villeins? A Medieval Issue


In English, ‘villain’ means a criminal. This word is derived from the older word ‘villein’ which originally meant a worker on the land and has a history going back to the Roman villa. In the Middle Ages, villeins were bound by law to their land and their lord and had to perform various low-status jobs, such as working in their lord’s fields. Villeins came to resent these ‘dues’ particularly as the lord was often lax when it came to his side of the bargain (such as protection).

"Harrowing" from the Luttrell Psalter.
Worse, in popular beliefs of the time, villeins were seen as low, crude creatures. In art they were deliberately depicted as ugly, because of their low status. Hence the rather unflattering portraits in the margins of ms such as the Luttrell Psalter. (This has meant that in modern French ‘vilain’ means ‘ugly’.) 





In one of the most famous books of the Medieval Ages, Les Tres Riches Heures, made for the Duke De Berry, one artist showed workers in the fields and drew them with great grace and delicacy.(Archaeology supports this, although women in the middle ages were often under-weight and so less than fertile, since in a peasant household the food had to go first to the plough-man and other heavy labourers.) 
The drawing to the left shows June hay-making and is from 
In contrast, the artist who depicts the traditional November scene of the swine-herd taking pigs

into the forest to fatten up has shown the peasants as rather crude - a reversion to 'type.' 

Again, this picture is taken from Les Tres Riches Heures.

The so-called lower orders were seen as having no entitlements. ‘Villeins ye are, and villeins ye shall remain,’ replied King Richard II after the brutal suppression of the Peasants’ Revolt in England in 1381. The church taught that a villein not doing his lord’s work was not only liable to be fined, but could also expect to go to hell. In church teaching of the time, there were three orders of mankind - those who fought (knights and nobles) those who prayed (the church) and those who worked (peasants and everyone else.) Guess which class was at the base of this pyramid?

Worse, villein women were vulnerable to rape and sexual exploitation by their ‘betters’ and no one complained. Andreas Capellanus, writing in the twelfth century, suggested to any knight seeking to embrace a peasant woman that he should ‘not hesitate to take what you seek and to embrace her by force’.

In verse as well as art the villein was depicted as crude, vulgar, stupid and sulky. Court records of the Middle Ages show villeins being fined for not turning up for work on their lord’s land. Any requested for better treatment was regard as the ‘malice’ of servants. ‘What should a serf do but serve?’ asked a monk. One belief of the time was that villeins were descended from Cain, the first murderer.

So perhaps it is not surprising that 'villain' has come to mean a person of evil deeds!

I explore the sometimes less than chivalrous attitudes of knights to peasants in my stories at Prairie Rose Publications, which you can find here.

Also in my forthcoming Anthology collection, "A Knight's Choice and Other Romances," I show how some medieval knights showed brutal behaviour to those less fortunate than themsleves.


Available from Prairie Rose Publications and free to read with Kindle Unlimited.
A Knight's Choice and Other Romances



Six wonderfully sweet medieval short romances in a single anthology. Perfect feel-good reading!


A Knight’s Choice—Morwenna must marry to satisfy her family’s ambitions. Her choice is one of two brothers, but which?
Midsummer Maid—The romance and magic of Midsummer works for everyone—including a beautiful dairymaid and a less-than-handsome woodsman.
The Philosopher and the Herbalist—A light-hearted Not-Beauty and Not-Beast tale, with a romantic twist.
The Bridal House—Alis is reluctant to marry. Her betrothed presents her a beautiful bridal house that might help her see matters in a happier light.
The Seal of Odin—A dark tale of romance set during the age of the Vikings and early Christianity. Sometimes, love is found where we least expect it.
Ugly Meg—Once pretty, now scarred, Meg lives and works in seclusion in Bath—but other jealous guild members are plotting against her.  Will fellow carpenter Matthew Warden come to her aid? If so, what will be his price?
Available from Prairie Rose Publications for pre-order, and free to read with Kindle Unlimited.

Also on Amazon com

Amazon UK 


Amazon Canada


This collection also includes details and an excerpt from my Prairie Rose Publications Romance Novel, Dark Maiden.


I hope you enjoy these!

Lindsay Townsend