Ida B. Wells-Barnett’s
name came up over and over as I researched the history of the women’s suffrage
movement and the history of late 19th and early 20th
century America. Although I haven’t included her as an actual character in a
novel, I have referred to her in many of my writings. In these waning days of
2021’s Black History Month, I’d like to take this opportunity to introduce you
to one of the African American women I most admire.
Ida Bell Wells was
born into slavery on July 16, 1862 in Holly Springs, Mississippi, as the Civil
War was raging. She was one of eight children. After the war, her parents
became active in Reconstruction Era politics. They recognized the importance of
education and enrolled young Ida in Shaw College (later Rust College) in Holly
Springs, but she was expelled after starting a dispute with the college
president.
When Ida was
sixteen, both of her parents and her infant brother died in the 1878 yellow
fever epidemic. She convinced a nearby school administrator that she was 18 in
order to win a job as a teacher in a Black elementary school. With the help of
friends and other family members, she and her paternal grandmother were able to
keep the rest of her siblings together.
In 1882, after
her grandmother had a stroke and one of her sisters died, Ida’s brothers found
work as carpentry apprentices. She and her remaining sisters moved to Memphis,
Tennessee to live with their aunt. There, Ida worked as a teacher and attended
Fisk University, Lemoyne-Owen College and graduated from Oberlin College in
Ohio in 1884
After college,
she continued to teach school in Memphis and began writing articles attacking
Jim Crow policies under the pen name, “Iola.” A local newspaper, the Free Speech and Headlight, invited her
to write articles for them in 1889. She refused unless she was made an equal
partner with the two male owners. They agreed and she bought a one-third
interest in the enterprise. There she wrote about racial and political issues
while continuing to teach at the elementary school. She was fired from her
teaching job in1891 for being an outspoken critic of the conditions in the
segregated schools.
The 1892
lynching of a friend and his two business associates prompted Ida to investigate
and collect information on similar cases. She traveled around the United States
and in Britain, giving lectures on the horrific practice, especially in the
South, of lynching Black men. During
this time, she also published articles and pamphlets condemning lynchings. One of her editorials about the circumstances
of her friend’s case enraged local whites, who mobbed her office and burned
down her press. Luckily, she was in New York at the time or she might not have
survived. Subsequently, she stayed in the north due to unrelenting death
threats, and a few months later she moved to Chicago.
There she met Ferdinand Barnett, an attorney and journalist who had founded Chicago’s first Black newspaper, The Conservator. He was also an established activist in their shared passion for civil rights. They married in 1895. Ida was one of the first American women to keep her maiden name.
In addition to Ferdinand’s two children from a previous marriage, the
couple had four together. Throughout her life, Ida balanced her career in social
activism with her family. She established the first kindergarten in Chicago in
her local church, prioritizing Black children for admission.
In addition to
her crusade for racial equality, she worked tirelessly for the women’s rights
movement. She organized the first civic club for African American women in Chicago
and participated in the meeting that founded the National Association of
Colored Women’s Clubs.
Ida was
strongly committed to the campaign for women’s suffrage. She believed that
women should be enfranchised, but she also saw the vote as a way for Black
women to elect African Americans, regardless of gender, to influential
political offices. A long-time member of the National American Woman Suffrage
Association, Ida attended the 1913 woman’s suffrage parade in Washington, D.C.
Fearing that many white Southern women would refuse to march with Black women,
the organizers decided that the African American women should march in the
back.
Refusing to
follow this directive, Ida stood on the sidelines of the parade route. When the
unit from Illinois approached, she stepped into the street and marched with the
women of her state’s suffrage delegation.
The U.S. government labeled her a dangerous
“race agitator” and placed her under surveillance during World War I. Despite
the risk, she continued traveling the country and writing articles in pursuit
of civil rights. Throughout the 1920s, she pursued Urban reform in Chicago and
participated in Republican party politics. However, she was disappointed by the
Hoover administration’s support of segregation. In 1930, she ran as an
independent for the Illinois Senate but was defeated.
Ida began
writing her autobiography in 1928 but was unable to finish it before she passed
away on March 25, 1931. Her autobiography was edited by her daughter and
published posthumously in 1970 as Crusade
for Justice: The Autobiography of Ida B. Wells.
Ann Markim
Thank you for sharing some of the history of this impressive woman.
ReplyDeleteShe is truly awe-inspiring.
DeleteI'm a big fan of Wells' -- I used to teach some of her writings alongside Charles Chesnutt's novel The Marrow of Tradition. I have Paula Gidding's biography in my TBR pile.
ReplyDeleteSo glad to hear that you're teaching students about this remarkable woman. I had never heard of her until a few years ago. The more I've read about her, the more my respect for her has grown.
DeleteIt's remarkable how often the people who effect real change for the better in society are labelled dangerous radicals. It's even more remarkable how quickly they become obscure after their death. I'm only sorry that people still have to fight this remarkable woman's cause.
ReplyDeleteYour words are so true. Thanks for the comment.
ReplyDeleteIt's difficult enough to be female in this world where women are treated like second class people, objectified and preyed upon, but to be a woman of color makes lives even worse. I will not pretend to know what women of color have suffered. I have to respect what these woman have gone through and their efforts to make change for which they have suffered so much in doing. But I know a small part what it's like to be judged inadequate on gender alone. And so, this article about a black woman who fought against this prejudice and made inroads for the rest of us delights me.
ReplyDeleteA wonderful article, Ann.
Thank you. She is a very inspiring woman.
ReplyDelete